All posts by Maiaoming

About Maiaoming

Poet, artist, activist, mother, SEO Queen, marketing professional, mindfulness advocate.

Inclusion is Not Perfect, Nor Should it Be

Should Trump floats feature in an LGBTQ Pride March?

How do queer communities represent or respond to the “demands” for diversity from radical groups ostensibly representing POC?

What types of sexual identity deserve to house themselves under the LGBTQ+ roof?

What does it mean to promote inclusiveness – as designed by people who are themselves the subjects of daily exclusion, but who also do not fit any kind of uniform profile of experience or expression?

If “inclusion” could be a bandaid we slapped over these painful questions that often leave us wounded, scarred, and divided from each other – how nice that would be. But that’s not the case. “Inclusion” is an elusive, tricky concept that requires a lot of thought, debate, conversation, and informed choices. There are no easy, simple solutions that support the ideals and values of equality we, the LGBTQ community, purport to uphold.

The LGBTQ Community: A Diverse Space

Would we expect the NAACP to have an event that featured representation from the KKK? No. But the question applied to an LGBTQ event may not be as – irony intended – black and white. Our community is not a distinct entity unto itself, unlike religious, racial, cultural groups that can identify their membership through external, visible markers. We are inherently diverse, a motley crew, and, not necessarily a community. We don’t grow our membership by prosteltyzing, like a religion; we don’t give birth to gay kids. We find ourselves in every demographic, every walk of life, and then find each other – or not. We have to create community – it does not naturally arise.

Everyone Welcome?

Inclusiveness, a principle taken up by LGBTQ activists as well as by others fighting for social justice, proves more elusive than we would like. In response to the exclusion many of us experience on a daily basis in a straight, male, patriarchal, white, physically abled, capitalistic society, claiming inclusion feels liberating and even, at first, easy. We accept everyone. We include everyone.

Not so fast. There is such a thing as a gay Republican, or lesbians who tote guns, and for the mainstream, Democrat-leaning queer leaders, finding a place for these outliers can prove challenging.

So we have to examine the principles at play in more depth. And we have to understand what inclusiveness really means. It may be that being inclusive does not mean that one needs to be inclusive of groups or individuals who are not themselves inclusive of the group doing the including.

Practicing inclusion heedlessly, without any standards, could be dangerous. 

We find the same issues at work around freedom of speech and the law against shouting Fire! in a theater: The freedom has necessary limits to protect itself.

Context Matters: Creating Safe Space

And the space – the context – matters.

We may live in a country where legally, we are all entitled to the same pursuit of happiness. But experientially, our culture gives prestige, importance, value unequally. Marginalized peoples seeking to redress this inequity not only can but should make choices about the people and groups and the experiences and communities they create that counter that of the mainstream culture.

When we say we promote inclusiveness, we do not mean that we are including the representatives of the power structures that oppress, malign, harm, and malign us. We are not giving equal voice to our oppressors. The oppressors operate and dominate all other channels of communication and exchange.

The LGBTQ community offers a “safe space” for those who find most other spaces, the common everyday ones, to be unsafe. Therefore, pride marches, parades, festivals have it within their purview to make choices and yes, exclude, the contributions and participation of people or groups who would undermine that safety.

Inclusiveness, in the context of the LGBTQ community, should therefore be understood to be an inclusion that gives primacy to inclusion and equality for the otherwise excluded and oppressed based on gender identity and sexual orientation. Yep, there’s bias. And that’s as it should be.

When Discrimination is Imperative

So, no, the Charlotte Pride March does not need to include the Trump float. Trump stands against equality and inclusion. Trump’s words and actions very specifically advocate against social justice and equity.

Likewise, pride marches should not be homes to groups like the KKK whose goal and intention it is to undermine the rights of others (any others). I would argue that groups touting sex with underage minors also don’t require inclusion. Does that mean that a pride event can refuse participation to people with different viewpoints? No – but ostentatious representations of oppression and division or behaviors and words that themselves impair equality can and should be barred.

Inclusion Isn’t For Everyone

Of course, when we create communities out of our disparate existences, the diversity of the LGBTQ population does not necessarily translate. Pride organizations don’t inherently reflect the full range of human expression and experience of queer people. While a perfect representation would be impossible, the effort and intention must be present to reflect the values of equality around which we gather.

This does not mean that the answers about what that inclusion looks like are obvious and clear. How does a single pride event balance the needs of families with young kids with the naked S&M dykes on bikes, for instance? I’m not sure I know. But it is clear to me that we must protect the rights of LGBTQ organizations to work to the best of their ability to bring about spaces and gatherings that include elements that foster inclusiveness – not of and for everyone, but for the sake of queer people who do not have access to inclusion at all.

Realizing My Own White Privilege

screen-shot-2017-01-26-at-10-06-34-pmNotes from a talk delivered in January 2017

I was asked to give a talk to the January meeting of the Business Women’s Round Table, due to my having received the Q Award at last year’s Quadruplicity conference. I didn’t know where to start, so I went back to basics: I started with the here and now, the year it’s been since the conference, the time we’re in right now.

The first thing to say is thank you to the BWRT for the Q award. It was huge, not just for me, but for the gay women in our area for whom this was a big symbolic statement about the ability to be accepted by the mainstream. It was also important for the whole lgbtq population. And it gave visibility and credibility to Cville Pride. While I definitely felt personally proud, the lasting feeling was that this was an honor earned by and gifted to the whole gay community; I just happened to be a representative.

What followed the Q award last February was an odd year. Before New Year’s, it seemed like everyone was decrying 2016 as the worst. But for me, it was more like the Paula Abdul song, two steps forward, two steps back. Like, there was the Pulse tragedy – awful. But then the vigil here in Cville – over 600 people showed up – a beautiful statement of support. There were killer clowns on the loose – but there was Ken Bone at the presidential debate. Our beloved dog got diagnosed with cancer, was given 18 months to live – but then we started spending more time with him, and now we’re going to get a puppy. I got married to the love of my life in a fun and gorgeous celebration – but none of our parents showed up or even want to talk about it, because they don’t “agree” with our “lifestyle.”

And there was the local, controversial issue of the Lee statue.

But this isn’t about the ideologies at war. And don’t worry – I’m not trying to argue one way or the other here. But what happened was the beginning of a personal and painful revelation that is still continuing.


We’ve had the annual Pride Festival in Lee Park now five times, and I’ve lived in Cville since 2001, and truly, I figured my position on race and the Confederacy were “correct.” I was and still am all about taking the sucker down. 

But I had never actually heard what it could feel like to see the Lee statue and other images as a person who was black. It never occurred to me that doing so would make it look any differently.

One of my best friends grew up in Georgia and had the confederate flag waving around and symbols used very much as symbols of oppression. Mind you, she wasn’t hellbent to have the thing removed – you get used to it, she said.

And that’s what killed me. She wasn’t horrified by it, like I was. She was used to it. She was used to constant reminders that she lives in a culture that deems her a second-class person because of her skin color. She’s numb. And I felt very dumb.

One of our mutual friends very adamantly reveres the statue and his idea of tradition and history – and told us this, with a sense of panic almost, a sense of threat. She didn’t fault him. I’m used to it, she shrugged. I talked to another friend, and another, and heard the same thing – yes, I see it and I see it as a symbol of oppression, of slavery, of a congratulatory Amen to a system that persecuted people like me. But I’m used to it.

I wasn’t used to it. I felt broken apart on the inside. I cried. It’s one thing to acknowledge, from a conceptual distance, how race or disability or age or anything else affects a person. It’s another to feel oppression from the inside.

I didn’t want her to be used to it – to anything left around out of laziness or erected out of will – that at all reminded her that she lives in a place where people believe and are tolerated in their beliefs that there was something justifiable, laudable, honorable at all in a fight for a way of life whose crucial key was the enslavement of people based on their skin color. And that honoring that is more important than honoring the experience after.

I grew up in California and I will confess that I was a Martin Luther King Jr fan and all my friends were a rainbow of colors and ethnicities and I came to Virginia and thought all this Southern black-white stuff was old and ridiculous and I had an arrogance to me that I didn’t even see that I was beyond racism. Not to mention, as an advocate for equality for LGBTQ people, I thought, isn’t it obvious that I am for social justice for everyone else, too? I thought that was a given. I didn’t just have black friends, I’ve dated black women! Talk about impeccable credentials. Right?

Another definitive experience that i’ve mulled over in my mind. During a Human Rights Commission meeting, I was presenting a proposal to look at bringing together nonprofits and other organizations addressing sexual violence, mostly against women, and I was not getting support from a few women of color. This pissed me off. Not only because they are also women, but because women of color statistically experience rape and sexual assault much more than white women. If it was a cause they should care about, this was it. And yet they were glaring at me. I was livid.

I said something and tensions rose and at a peak moment, this one colleague of mine, in a fury said to me, “You don’t know what it’s like to be born with a black face. From day one, to be treated like you’re lesser than everyone else.”

I actually held my tongue. I was very proud of myself. I was also righteously indignant. I hate when people play that popular game, Who’s More Oppressed? After all, who really wins? Who wants to win? I whined and complained. In my mind, I DID compare the black and the gay experience. Yes, you can’t necessarily hide your skin color; but when you can hide your identity, you carry a burden of silence that can be internally toxic. And sure, maybe racism oppresses you, but does your family kick you out for being black? And anyway, whatever our difference, don’t we share a marginalized status in society? Do we have to choose one over another as more important?

Whatever the right or wrong of my internalized arguments, what I wasn’t doing was actually paying attention to what this dear woman was telling me. For her, there wasn’t a way to separate out being a woman from being black, and I was doing that, unintentionally, with my proposal. I could do it; why couldn’t she? Again – and this was the crucial false obstruction –  it didn’t occur to me that looking at things from her perspective would make anything look different.

And I should know better. I have found, over the last five or so years, that my audience as a voice for LGBTQ equality isn’t a bunch of homophobic meanies, but all the people in this area who see themselves as liberal and accepting and don’t care to discriminate and wonder what the big fuss is all about and don’t see how their cushion of privilege separates and defines their perspective.

I had a coworker say to me, There’s no racism in Charlottesville. This white, male, straight, upper middle class, UVA-educated bro nice-guy with a fulltime job, a house, kids, intact family, looked around and didn’t see it, and HE wasn’t a racist, of course, he was a democrat. So why were people complaining? HE didn’t care if I was gay, so why all the fuss?

I was interviewed last year by a reporter who told me how some of her best friends were gay men, so she was ‘in’ on the LGBTQ experience. But I shook her up when I told her about the times that I am afraid to call my wife my wife because I don’t know what kind of reaction I will get. How, even in this blue bubble of Charlottesville, I constantly have a security camera inside my head, watching out, scanning the situation, determining if I’m in a safe space or not. My mother kicked me out when I was 16, and even though we’ve somewhat reconciled, when I got married this last June, she only sent her regrets. That people get fired and beat up, in our area. In Louisa, the gay kids wanting to march with a rainbow in the homecoming parade have faced rocks being thrown at them, and when Cville Pride started planning to support them, a lesbian family who lives in Louisa begged us not to come, because they were afraid it would expose them even more to their already hostile neighbors.

I tell these stories, because I want you, I want people who don’t know, to know and understand why I do what I do, why I am as open and vocal as I am about my sexual orientation, even though I could, if I wanted, keep it under wraps. Because I don’t want tolerance. I don’t want acceptance. I want understanding.

And what I finally realized was that that was what was wanted of me from my friends of color. What I hadn’t done, for all my well-meaning intentions, was see things through their eyes. It was like putting on a pair of glasses. The world looked very different. Through the stories told by my friend, by Brian Stevenson, in a book about the violence experienced by LGBTQ people of color, and I entered into the exercise of empathy. Entering another person’s skin.

Of course, that is the thing. We can’t enter another person’s skin, subjective experience, etc.

We can’t put on a different identity and walk through the world and say we’ve got it. So what do we do? Sometimes activists stop there and leave the fact that we all have limited subjective perceptions as a barrier that no one can overcome. Some people stick with the ignorance, then. This lack of transference becomes a barrier, a divide.

But I think there’s more. I think there’s another way.

Because I believe that, no matter what, we human beings DO share suffering, love, joy, shame – different amounts, different reasons, different shapes – but the essence of being human is something all of us knows.

In October, I met with the Jewish youth group and discovered that some of them also had moments of deciding it was better not to ‘come out’ about their identity – like times when other kids were making anti-semitic jokes  – it didn’t feel safe. I had no idea.

After the election I was, like many, full of grief. I felt wiped out. I got pretty depressed. On the one hand, I wasn’t surprised; and when people started to organize to fight for people’s rights in a Trump era, like many, I was a bit affronted – people have experienced the negative affects of racism, sexism, homophobia, etc. before Trump. It’s nothing new to us to feel afraid. I was pretty angry and annoyed that somehow NOW people were ready to rise up and fight.

But then I was listening to a radio show. People from around the country calling in, reporting that, since the election, they had seen more violence, more anti-Semitic vandalism, felt more afraid. But then there was one voice. It was a Hispanic, gay man living in Savannah. And he spoke about this fear, but then he said something else. “I didn’t understand the people who voted for Trump, but then I realized, they are afraid. And I know what it’s like to be afraid. So – I get that. I get fear.”

And that changed me. It woke me up. I was feeling so rejected and threatened and rebuffed by the election. Kind of how my mom makes me feel.  But I was only thinking about my own experience, and I was letting barriers of experience stand in between me and people I view as not like me.

Which is why women, I think, tend to be more open to people different than themselves. Not because we inherently have more tendencies to empathize, but because we are encouraged to practice and develop it as a skill throughout our lives. And while I think at times we are faulted for this, seen as weak, even among ourselves, I think it is not only a strength but it is the key and critical quality that we as individuals and as a nation need to favor if we are going to grow together and not apart. We need to reframe it – empathy – as powerful.

Maybe empathy becomes weak when we think mistakenly that only one voice can be heard, only one vision followed. And that is our downfall. When our understanding becomes a way to lower our expectations of other people’s behavior – boys will be boys! – giving excuses and pardons to disrespect or to those in power – when we don’t speak truth because we don’t want to offend or disturb or cause problems – our empathy is not then a strength, but the mat we are laying down on. We have to hold people accountable.

Michelle Obama exemplifies this kind of strong kindness that doesn’t stoop to the threats and assaults of haters. It stands up to them and refuses to fight back in the same manner. She remains grounded in her truth, acknowledging other’s, and not feeling like one version has to win.

So I am challenging myself and all of you to develop your empathy, your strong empathy, to live a while in someone else’s story, to find the emotional connections with your fellow human beings. Read books, listen to podcasts, watch movies about/by people different from you. Go to events outside your comfort zone. We have to find a way to connect as humans, to have compassion and empathy for others’ experiences while completely honoring our own.

And we have to give each other a chance. There’s a lot of bashing going on right now on the Left – a lot of resentment, it seems, against do-gooders, mostly white women, who are trying to stand up for others without a lot of input from those ‘others.’ I personally understand what it’s like to be included in forums for women that ultimately leave me out – because the straight experience is just so different from the gay one.

And it feels crappy to have your experience labeled as an “issue” that’s on the appetizer tray or the buffet, for activists to choose to digest at a particular meal.

But as much as I want these people to understand my experience, I have to understand and ultimately forgive them because of theirs. It is annoying to have to educate the straight majority about the queer minority. All the time. Coming out every day multiple times is exhausting.
Yet I would rather be exhausted and annoyed while helping to enlighten and learn and be in relationship with people than off in a self-created, insulated ghetto. Not to say there aren’t times when all I want to do is be with LGBTQ people. But I can’t say I agree with all the judgment of others for not seeing all of their ignorance. I certainly have been ignorant. She who is without sin cast the first stone…


“memory, all alone on the pavement” 

do you even remember loving me? does that dark night cry at the window,

pawing at you to let her in? that one where we decided to try, and the shadows

of the door soon darkened on the pavement. we couldn’t get enough of each

other, and you wound yourself around me, and every night you came

to visit –  you came to, out of the daze of daily life, into the warmth

of a world that had just started to exist, when we kissed, and persisted

a little while. When exactly did you kick it out into the cold? When did

you tire of wanting me? I can’t remember, exactly; I just can tell, from

the way you stare deeply into your phone and touch your tender fingers over

the computer, that I am the last thing on your mind, and you don’t have the energy to

get up, let that dark night in and feed it, to make it stop whining.

The Solution/Choose One – Haiku Hijinks for Aimee

Too depressed? Try this:

Remove every X. Instead:

a) Choose yes, no, help.

b) Tell bad jokes; drink gin.

c) Know that all is god.

d) Know that all is crap.

e) Know all crap is god.

f) Shoot craps; mind the smell.

g) Wet lips from your well.

h) Relieve your duties.

i) Relieve your dootys.

j)  Release the wound hounds.

k) Replay the wild sounds.

l) Accept kisses, not cash.

m) Insert ‘boobs‘ and ‘poop‘.

n) Multiply by awe.

o) Ask y; Answer: Cuz!

p) Solve for total love.

q) Pee on an old tree.

r) Breathe in Caesar’s breath.

s) Drink dinosaur pee.

t) Resist solving magic.

u) Insert dirt scribbles.

v) Practice poetry.

w) Sing your misery.

x) Scat your history.

y) Write it; pen your strike.

z) Strike it; make a light.

morning is broken (faith, hope, love)

when you can’t feel it in your heart

faith is the mental pushpin reminding


when you can’t believe it with your logic

faith pulses from the heart where you know it deeply there


when you can’t feel it or think it and the signs of it

in the world, in people’s eyes and words, have abandoned

any trace that it ever existed  –

hope approaches, as thin as the vapor of the cold morning

when the earth first turns into the visual field of the sun


and it happens every morning, despite us, the miraculous mundane

returning of light through dark, that lifts us, if we look to see

ourselves, our doubts and fears transformed, and also lifting

      my eyes unto the lord

up to passeth understanding — all of us

enveloped within the constant becoming

that is

we are


Prayer (freewrite)


dear god,

i am sorry. i drive down the road, cussing under my breath at the bad drivers who are really just your other beloved children. i cringe at the awkward and ugly fast food hamburger signs in their primary colors and slick skins of shiny vinyl, lit by neon and hoisting on their backs the bodies of workers and cows and chickens and children, all sacrificed to industry for the quick and cheap pocketing of profits which is the basis of our consumer culture and the foundation of my own daily bread. not you. none of this is you, god. and yet the philosopher tells me that you are everywhere, that you are embodied even in these flat patties, flesh configured into discs. they say that you cannot be separated from the bald concrete landscape of this street, and that your grace beats in the hearts of every cursed driver cutting me off and curbing the flow of rush-hour panic. but god, who is called good, i am not good. images and metaphors poof like clouds of flour into my mind, they could become whole loaves of delicious books, plays, shows, i know it – i am a geyser of your word, of ironic and subversive art, i am that cloud of gas pouring into the sky from the hole in the street this morning, without form or shape, all energy and potential without a point. i have wasted your investment, god. you gave me talents and i buried them. i juggled your gifts, i jiggled hips dealt quips for attention and lips and my shame is deep, so deeply deep, that i have failed you, that i am nothing to show for all that is you within in me, seething, foaming, the glorious madness of invention and imagination steaming through my brain and heart and how i long to find the spout for it, a way to shout on the mountain top how much i owe you and love you, how much i feel that you have been within me all this time but to claim you as mine when even your presence can’t perfect me? at some point i should have jumped off and into the rising cloud, it would have carried me off, i would have floated and flown and felt your spirit and i would have shone with you, your inescapable goodness pillowing every word, every car, every curb, every star, and even i would have believed you existed.

Heart Break

I asked the lady before you did

she want to donate a dollar just

one dollar and she said

no i wish somebody would give

ME a dollar for once she

just going OFF about that dollar and i

don’t even know why she had to

come through my line and get all

up in my face about it, people

so crazy these days, everything so

frantic and people so scared


heart broken? yeah i’m heart broken no

lie i am far from home, living on

somebody’s else couch, working

here and i ain’t got a man yeah i

came here for a better life i came

here to get away from that shit and

my brother killed and been here since

march and yeah, it’s a heart

break  here where i

don’t know nobody and i ain’t

got a man but i got this lady

complaining about this dollar when

it’s just one dollar and ain’t nobody give

two shits in the wind

paper boat

my son leans into the froth of the bank where

the water meets the grass where

the earth met its match —

Deft dangle of the paper ship as

it slips onto the plodding surface and

merrily complies to the rules of its tension –

the consternation of that legible face written with

eagerness and unbattened itching of hope for

the boat to go —

But then it goes

and the mouth cheers but the heart chugs

after like a tow boat, too slow to

do anything but let the wish swim

with the creek to the other side

of knowing, where the lurking curve of the earth

hides Before and After from showing up despite

the insistence of the dogged grimace that is

defining my son’s first instance of the bittersweet

kind of grief that floats through us and all of our

preciousness and equal possessiveness —


we tried and tried to yank the masts

of the soggy flotilla that passes through

and through and through

2 Poems

March Dogwood

trees shudder petals

white blossoms fly, float, scatter

kindness spills from you



by my mother’s yellow pillow

i tangle the spiral wire around my little fingers

i shout into the plastic phone receiver with

the little black holes for ears

an angel into her trumpet




my chest shadows the room with sunbeams

my feet feel solid on the wood floor

my heart has swallowed the dark and

all is magnified

praise the lord says the telephone

i am a prophesy


if a jellyfish

if a giant globulous oval

a lavendar luminescent hernia from the fat of the sky

bulged forth, or rather skimmed and

no, not a metallic enclosure, chainmail and shadows,

buzzing with the scratched record music of other solar systems

but a gentle giantess from the deep

swimming up, large as a city

gush of slickness rimming its open underside

with eagerness and a glistening

it looks like it could levitate over

the houses, suction down and vaccuum us into its core

cup us in her gratuitous mouth while her tender

tendrils explored the doorways left open, the other

hollows of our various entrances

if such a creature came up into the horizon

and later we made a movie about it

if we are still around to make movies about it

i wonder what sounds we will pretend she made

i wonder how fierce we will try to play her

and who will get the lead roles

and who will we pretend gets eaten up

or stung, stunned into a corpse position

and yelling, save yourselves!