Missing Person (poem)
In the room of my life the elephant
squatting on the rug obscured
something even worse – a giant
hole. You know what I’m talking
about if you’ve ever had a party and
suddenly you’re counting heads to
see if you should run for more
beer and oddly, someone, but you
don’t know who, is missing. And then
you’re not sure if you even remember
the people who are here, acting
like your friends, and maybe you are
drunk or maybe you haven’t been
paying enough attention. I haven’t
wanted to talk about it, the vacancy,
the pit around which I’ve skipped and
jived like everything’s fine, no, just
don’t mind that, it’s an elephant, it’s
no crisis, everything’s fine. But then
my children were licking lollipops
and I couldn’t recall how they got there,
and in the mirror I, too, seemed
vaguely familiar, but also possibly
a stranger who had wondered in looking
for a good time. Who did I leave
behind, all these years? My father’s
immortal on the mantle, my mother’s
out on tour; and the family portrait’s
faithfully interactive, faces appearing
and fading as they have, as they do.
Oddly, yesterday, the vibrations of the
singing bowl quivered gently the edges
of my home and a song could be heard,
coming from the blank space: I’m here,
I am here, everybody. I could feel
myself very cautiously with my hand on
the knob of the door – to exit, to enter, to
let the unknown fully form and not resist
it – that is where I am, I notice – right
here. It’s quite clear that the door, the
presence behind it, has always been
cracked open, and that I can decide to
arrive, if I want to, instead of hiding out
at my own soiree, keeping my distance from
my own furniture, checking out of
my own life. I’m here, the voice is
calling, and I think I know who
I am, long lost and lost long. I think I
I’m ready to risk showing up
for my life, admitting it’s mine, even if
everybody leaves and it’s just me
here, open for the welcoming.
Peace
She said she tried to meditate on peace. “But I realized I wasn’t peaceful. I was trying to fake something that wasn’t there. And I didn’t know why it mattered anyway. I didn’t feel peace; why did I or anyone else need it?”
I nodded, out of empathy.
Peace has often not only felt elusive to me – but not very desirable.
What is it exactly, anyway? Something warring countries say they want but don’t ever achieve? Long hair and potchuli? Muzak and mechanical waterfalls?
Peace = boredom. Impossibility.
Yoga Fail
I will never forget the first time I took a yoga class – the sparks of fury igniting along the edges of my skin as the instructor encouraged us to relax, feel peaceful, let go, breathe deeply, stop our thoughts, etc. Everyone but me sighed into a shared calm. I wanted to hit somebody.
I didn’t want to cooerce myself into something that wasn’t real, didn’t exist. I resented the instructor (and the world, really) for assuming that relaxation was something easy anyone could enter, like a pair of pj pants. As if everyone owned pj pants. That fit. I didn’t feel peaceful, so I felt judged, unacceptable. My thoughts, instead of stopping, raced faster against themselves in a frenzy of self-hatred.
Everyone else lay there on the floor, soaking in the piped birdsong, breathing and sighing in ecstasy.
I felt murderous, stiff, and ashamed.
Yoga twisted me into a self-conscious straightjacket. I hated it.
Faking it Won’t Make it
When I think back on this incident, and on others similar to it, my misery seems quite rational. The process goes like this:
- It seemed I had to feel something I didn’t
- Since I didn’t feel it, I had to make it happen
- The way to make it happen was to ignore, “let go,” of all the knotted up, angry, sad, critical parts of myself.
- These parts only clung to me harder when I tried to dump them out of the aircraft.
What I’ve noticed about peace from my mindfulness practice is that it is not something you can force or fake your way into feeling – precisely because they are not peaceful actions. Forcing amounts to violence; faking installs a screen of lies. Neither of these forms of control honor the truth.
You can’t think your way into feeling peace, either. Applying logic to internal commotion is like trying to reason with a toddler; it’s an act of futility. Telling yourself “there’s nothing to be upset about” or “worry gets you nowhere” or “crying doesn’t do any good” might all be factual statements (and haven’t our parents told us these things over and over, impatient with our overblown value ascribed to a lost doll, a hurt feeling). But emotions don’t give a lick about clear-minded solutions.
So how does one find peace?
A Way to Peace
You can’t make yourself feel peace or think your way to it, but you can choose it.
You can choose to act peacefully, just as you can choose to act with love, compassion, presence – whether you feel them in your body, heart, mind, or spirit or their exact opposites.
I know, because I’ve experienced it; and I have been trying it, because it made sense when I heard it described by Tara Brach in one of her podcasts.
But I’m not one to believe or trust easily – I did have to test it.
Making the choice is not an act of didactic logic or emotional hijack – it’s not a forcing. It’s free choice, it’s free action that one practices with the whole self. In the act itself is where you find the freedom of the act, and it is also where you find – where you generate – peace.
The Act of Peace
If I’m feeling unpeaceful, and notice that – no, there is not an ounce of peace anywhere inside me – I can still choose to listen to what IS there without judgment or the intention to change it, kick it out, dress it in a costume. I can treat my feelings with an intentional attention – and there’s the peace, there’s the love, right there.
Your rabid heart is like a toddler whining, “Pay attention to me, look at me, watch what I’m doing.” No, don’t get distracted by what you think is more important, or to the parts of you that seem easier, more well-behaved, better trained.
Listen to your strain, your aches, your bitterness. Find out where they come from, what keeps them alive. Discover what’s at their core and in the roots – and have compassion, and acceptance, for what you uncover.
In this act of paying attention, you will illuminate within yourself all the peace, love, lovingkindness that is already within you, even if just as the seed of a memory, a cloud of possibility, a faint dream.
You won’t just feel peace. You will be peace.
If this is confusing, remember, peace has been described as “passing understanding” for a reason.
Laminations (poem)
I remember seeing the old-fashioned sketch
pads, transparent layers stacking
image upon images, delivering
a sequence, a scene, with a quick thumb
flip. And so it is – you start on the first
page, see yourself there by the window
frame, holding to the sash for
dear life, afraid you’ll fall, knowing you
can’t fly. The sky is a wide and wonderful
place, but it’s not yours to taste. And then
comes the second lamination. The landscape
has changed because you can see you have
wings now, and all you need to do to test
them is let go. This seems impossible to
avoid. The next clear sheet and what you thought
was a window, a wall, a house, all of it
is just a cloud’s shadow, shifting ambiguously. You
are already flying, already hovering in mid
air. You thought the challenge was to stay safe,
or to let go – but now you see that the story
asks an even harder question. Can
you accept that you are already floating? The next
frame will be the last, summing up what you
do – either swim through the blue in the full glory of
who you always were or – huddled again, against
an illusion, wishing to fix yourself against
a ground that never shifts. Oh beautiful one, I
wonder if you will choose to accept
what exists, and let yourself loose
to the gifts of the wind?
Full o’Mindfulness
There’s a lot of exciting things going on with mindfulness these days – lots of confluence of personal, philosophical, and scientific discovery about the plasticity of the brain, the mind-body connection being more than a loose link, and how various disciplines – writing, poetry, yoga, meditation, nia, dance, parenting, therapy, healing arts, art – share similar abilities to facilitate our ability to engage fully with life and with each other.
Some of interest today:
Mindfulness healing cancer patients - my post for the UVA Blog about MBSR at our hospital
Embodied writing – posts at the intersection of writing and mindfulness - this woman is so interesting!
Mindfulness and different kinds of therapy - a very accessible blog
Elephant Journal – this post is about the ego – this site is chock-full of awesome articles
And here’s a list of poetry books used in mindfulness trainings at UCSD
I also recently learned about Emotional Brain Training, a program that uses mindfulness-type techniques based in scientific work to help people find the present moment and thus lose weight, shed stress, etc.
And of course, there’s the work of Tara Brach, Dan Siegel’s Mindsight, Gabor Mate, attachment theory, etc.
Sadhu (poem for mel)
(this is a very, very rough draft, but felt I had to do something with the complicated memory that is now surfacing)To utter an epitaph for you – too soon,
too soon, and always too late – would require
not only
credentials I can’t
offer, and more than the memory of
the ink and smoke
plumage trailing you that
was my instant image of your
name, a name I’ve known since I can
recall anything. And your smile
that could have been a wince – oh you
were the opposite
of our dramatic masks, our
homage to your ancestry’s claim
on theater’s inception – comedy and tragedy played
themselves on your thin lips in a tug of war over
your teeth and what they held: lit. I was a partial
observer, even of those afternoons, the thumping
printers pumping out
the leaflets and fliers and
letters I’m not persuaded you ever
thought much of -
you weren’t a follower, a believer, but something
even rarer, a man with hands and a clear
understanding of what he can and cannot do
with them. This is not, I know, the opposite
of holiness. My father loved you. Who
didn’t? I remember, sometimes, I would bug
you with questions, trying to understand the
machines and the colors you fed them; you didn’t
really put up with me more than you put
up with anyone else. I never
minded. You were there, always, along
with the sky, democracy,
California. The thing about you, old
man, dying perhaps, in the same house where I
visited long days, where I ate my first
perfect exotic apricot, where caterpillars
spun, where once your son showed
me the giant plastic bags of
quartz and rocks
you had collected together
on a hike with a flashlight and it
seemed unbelievable that such
riches could exist,
could persist under a carport like yours, stored
in everyday garbage
bags and glittering - what
I would say of you – then,
now – is not that you were kind or nice
or upstanding, though possibly
you were those things.
But I don’t think you cared about that, and I don’t,
either. Imprinted here
something more solid, more dear, more
dear than I would like to admit, these years
in the future that seem impossible, and
the predicament of an end arriving
before I’ve even understood
how the middle is
going – (it occurs to me, there is
no way to construct a eulogy about
someone other than
yourself, and your own grief – who
am I mourning, who is really
dying?) -
how you were quite
plainly unadulterated with anything that was
not-you, and truly, how much closer to
the sacred heart of things can
we get?
I cannot say that any statue I’ve
met, any radiant figure or
transcendent star of
the spiritual path can claim it
in quite the same way.
And so – what, sweet soul, can I say? but that
your daily fulminations, ministrations of
gears and wrenching, gleaming arms -
grinning and
discerning who-knows-
what through the haze of your rhythmic domain -
who knows what you were
really thinking. What
I cannot speak
is what I want to say – and what I want
to say is unspeakable – perhaps you, too,
would agree, run it
through a machine, and to diminish
any argument to the
contrary, deftly and without
affectation but with the utter grace
that recedes from us when we try to
reproduce it and force it and
work it- you would have me, I think, roll
this up
and smoke it till it’s ashes, till
the rest of it is ashes,
because the rest of
it is ashes, isn’t it?
Free Your Cow (for cinda)
Oh dreamer, what did you expect
from those messy waters? As you stood
on the dock, facing the chopping jaws
of the ocean, did you
wish for a deity surfing on a
lotus, pray for a god to come
skiing like a pro in his bare
and holy feet? Were you secretly
hoping to spot the endangered species
of your loved ones, cruising in a pleasure
boat, tooting plastic horns and inviting you to
come aboard? Instead, she came, trumpeting
a moo, dumpy and farmish and totally
ridiculous, flapping flat hooves. And without
the warning of an eel’s flash
or a shark’s sharp flourish, the cow bit
down and knawed your finger
to a raw pulp of purpling welt. Maybe she
could smell your disappointment, wanted
some appreciation, some due respect. Tired
of swimming your skull,
serving herself up in a bowl of cool milk
and a plate of sacred meat, sick
of tipping over generously
like a teapot, her lifeblood
steaming into the hungry human
night. Is this a fear, dreamer; a mirror? As her
big docile teeth clamped down, did you
shudder? Will you
sink or shrink or offer her up
for domestication before you can think about
what part of you has been
so willing? Why
did you expect so much from the ocean,
sweetheart, but never consider
the simplest of desperations you
had framed within a fence
as if you could contain
her fierce desolation forever?
By Example
in a pure
kind of
prayer – no
whine or bleat,
just
there -
your feet
folded
simply, neatly
in the middle of
the chaos and
combustion that
is morning
rush – landslide
of cheerios, the howls
from combs nipping
knots, socks tossed
into hockey pucks
across the
floor – the time-
tethered clock
chasing me
over the nerve’s
edge – then
your calm
soles and how i
thrilled,
a kind of
ecstasy like
mary dousing
jesus with
oil, lathering her
long hair
against his rough
and dusty
arches i could
also kneel and
kiss those perfect
undersides that
open to
the hall light like
a pair of four
o’clocks
who sigh into
the throat
of afternoon
about to
taste the moon who
brims with a
tender
answer that
glitters yes in
every perfect crease
of each beloved
callous, of each
sweet
foot
The funny thing is
The funny thing is, you turn 36, and you still
remember 16 the way you’ve always remembered it:
Linda’s hands snaking over her head, her long
black hairs delicately looping the shampoo
bottles, her house smelling of ginger, holding her
hand. She hasn’t changed any, except, maybe
to become a little more dear, a little worn
through, moth-eaten, stained with finger
prints from my earnest remembering. I
smell stinging hair dye and see Jade and her almond
eyes that never winced or cried. Fresh
grass, charred ashes in the grill, cold firs,
the gummy stuff between the slabs of concrete -
the thing is, as I understand it now, these things
that form within me form me – Linda, ginger, hair
dye staining the kitchen sink; as the years
rise and sink, yanking me around, I get taken
in by the illusion that I’m changing, that nothing’s
the same, that the past is hanging by the loose
thread of a thinning, grey string. What a laugh.
I’m never rinsed clean, even as the cells flatten
and the skin fattens and the heart tightens and
the mind fights for every spark its got. Like any
spiral shell or thick knot, I keep going but really
am just growing around the shape of myself.
No such thing as a mind and a body, it’s all one
piece, and the memories laced them together – nose
and smell, eye and sight, the lips with the kiss
that was never uncovered from the mix but hovered
beneath the surface of my skin, wishing; the eclipse
of the moon by her placid, empty face, edging out
of the picture I had made; you can find them in
and on me, if you touch me the right way, if you
look soft enough, if you listen to my breathing
when I sleep and hear the purring of the car
that took us out across the park – you can taste
the ginger, you can feel the scars I touched along
her arm, hold the space with me that is also
the world as I know it – the geography
of mirrors and fingers and you, now
looking and seeing how you’re turning
me round another bend and taking
me in for another spin of the story. Where
does the reading end and writing begin?
And what will we make of each other,
with all these sincere intentions to fashion
out of this salvaged material – the waste, the want -
a present and everlasting love?
The Age of Wonders
The work Christmas party, or holiday lunch, or winter overeating convention, whatever I should call it, and everyone’s talking about the disillusionment of Santa Claus.
We were a roomful of disapointed, pudging adults, shiny snowflakes pinned to the cubicle walls, winking at our sulking faces.
Santa Claus the fake. Wonder stabbed with the arrow of truth and leaked of all its life.
It’s funny, the myth of Santa. The obese elf delivering free toys to good kids once a year. A magical mystery tour around the world in an old-fashioned conveyor pulled by flying deer.
It’s such a fitting myth for a culture based on consumerism. The miracle of Hannukah is about oil staying lit for eight days; the miracle of Easter is a guy rising from the dead.
The miracle of the modern Christmas is free toys, no matter how rich or poor you are. And the reality it is covering up is that someone has to actually pay for the toys. Likewise, the myth of consumerism and capitalism is that if you’re ‘good’ enough, you have access to the goods and service ‘bad’ people can’t afford. The truth is, you have to pay for it, having nothing to do with your moral or ethical resume, it has to do with money.
And both the myth and the reality are grounded in the base idea that the most desirable thing to dream of and desire is the acquisition of unnecessary material goods.
It’s not really that wonder-full, really.
What’s sad to me is that this is what we focus our children’s innate sense of wonder upon – the flying Uncle Sam-Lookalike annual deposit into the American dream. And we accept that built into the system is the loss of wonder – when what can open our hearts and source our joy and spike our curiosity and infuse rote daily living with love but wonder and awe at the beauty and mystery that surrounds and forms us?
The innocence and joy that we tend to view as purely a function of childhood actually is available to all of us. It’s not age-dependent; it’s a function of the ability to wonder. It comes naturally to children, to whom the world is new. But how in the world do we ever think we have learned and know everything there is to know? All our wonder hung with the stockings by the chimney, when taken down it takes down the rest of our spirits?
There’s so much that could fill us with spontaneous awe and wonder that is real and could therefore sustain us through our lives, into the darkest and greyest of cubicles.
Don’t believe me?
Just go sit in the grass in your front yard for a while – eye-level with the grass. Watch. At first you might find yourself disappointed, bored. But look closer. Whole worlds and communities of existence thrive in that grass patch. The crazy dramas of spiders and photosynthesis spin and flame. It’s pretty amazing.
Or go to a museum – natural science, art. Pay attention – not to the tour guide, not to what you’re supposed to learn or remember – there’s no test. Just contemplate the things you see in and of themselves, see them for what they are.
Stare in the mirror. For a long time. At the arteries in your eyeballs. At the hairs in your nose. At your own self, looking at you.
Within the real, concrete things existing around you are more wonders and miracles than you know. And they are delivered to you, gifts from the universe, daily. It just takes clearing your calendar to make time and space to see the revelation at hand – on your hand, throbbing in your wrist, coursing through your body. Opening the eyes within your eyes to undo the illusion you’ve been under that there is nothing wonderful to witness or look forward to.
Oh Fruit Fly
Oh fruit fly.
I didn’t kill you today.
You can thank my daughter, who
watched me massacre members of
your family and pointedly asked me,
aren’t they animals, too? I was
annoyed. Your tribe’s settled in the
panhandle of my sink, trouped through
my bathroom, sent some pioneers
into my bedroom, and now you – at
the top of my windshield, taunting
me, plaguing my patience. But.
I notice you are dainty. Your legs
impossibly sleek, your body
slight, your wings perfect
translucent tear drops. You
are as precise and delicate
as the master stroke of ink
from the brush of a zen
master signing his name
on rice paper. You walk
on the window as if it
is the sky. Where would
I be without you?